I know Muslims who say they submit to the law of the land. Other Muslims I know think Sharia Law will solve all the problems around the world.
Who knows?
TO BE OR NOT TO BE:
WHAT ‘MUSLIM’ ACTUALLY MEANS
The entire debate about what it means to be “Muslim” and Shariah-compliant might be solved with a quick lesson in Arabic grammar.
This is because the word Muslim contains in its Arabic meaning its own definition.
You see, the word Muslim in Arabic has two parts: the Mu prefix, and the triliteral root that forms the word Islam. That root word, Islam, is a verbal noun that means submission. When an Mu prefix is attached to such a root in Arabic, the resulting noun means: a person who does the thing that root word denotes.
Therefore, with Islam being a verbal noun meaning submission, Muslim therefore means one who submits.
Submits to what? To Allah’s will – which is Shariah. Islamic Law.
Thus, anyone who presents as a Muslim is by definition Shariah-adherent, because that’s what the word itself actually means. If someone claims to be a Muslim, or converts to Islam, or was born into Islam, but does not apostatize or separate from it, then it is reasonable to conclude that such a person is Shariah-compliant—at a minimum, tacitly—unless and until told otherwise. And the converse must also be true: one who does not submit to Shariah, one who does not adhere to Shariah, does not meet the linguistic definition of Muslim.
As for Shariah, which is defined and understood by the Islamic scholars to be an all-encompassing, legal-military doctrinal system that features some religious beliefs, it is binding for Muslims, even as the word Muslim dictates. Although Shariah includes a multitude of obligations, among which many are innocuous (to believe in the oneness of Allah; to pray five times per day; to avoid eating pork, etc.), jihad as warfare to spread Islam is also a core, compelling obligation. All who are Muslim by birth or conversion are obligated to actively support the establishment of a universal governmental system (Caliphate/Imamate) based on Shariah and the replacement by means of jihad of any political system not governed by Shariah.
It is this commandment to Islamic supremacism that is most problematic for non-Muslims and responsible for much of the debate about what exactly “being Muslim” means. But if we realize that the answer lies in the etymology of the Arabic word Muslim itself, then it will be understood that unless and until that identity as “one who submits” is abjured by the individual in question, the person is accorded full credit for living a Shariah-adherent life.
Look… I know a woman who told me she has had four miscarriages, and that her husband of eighteen years died of a silent heart attack. She’s Muslim. She remarried two years later. I think I’m her friend.
Unless she has some Machiavellian plan to get me to like her in order to convert me to Islam, I think she trusts me. And she trusts me because I am the only person she can relate to in a white-only-environment. I guess Muslims want to be my friends after all 🙂
I’m not even Muslim, but I know her culture and her religion. She feels safe talking to me. I have shown my love for her by asking her about her life. I have shown her the love of Jesus by just LISTENING to her.
Is she Sharia-compliant? Maybe. You know what, though? The Lord Jesus is after her heart. And I am honored to be the instrument that He might use to bring her HOME, and sweep her over her heels with a LOVE that she has never known.
To Isa al-Masih [Jesus the Messiah] be the glory for ever and ever. Amen.